The ancients knew that wisdom comes from sharing ideas with each other and with those who have gone before. This book is such a sharing: 53 quotations from ancient Greek and Latin authors, with English translations and accompanied by a brief essay, poem, or explanation of context. Contributors to Classical Considerations are a richly diverse group: classicists, reporters, students, professors, teachers, a psychiatrist, a judge, Vietnam veterans, a publisher, a minister, and a football coach. They show how the words of the ancients have connected with their own lives and understandings of the world. Themes considered include fate, character, art, war, redemption after suffering, and time.
Special Features
- 53 quotations from ancient Greek and Latin authors with English translations
- Words of the ancients connected with contemporary understandings of the world
- Essay, poem or commentary for each quotation
- Vivid selections that will resonate with the reader
- Individual essays feature those by
- Poet and writer/editor Judy Neri
- Essayist Roger Rosenblatt
- Author Stephen Covey
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Classical Considerations: Useful Wisdom from Greece and Rome is a
collection of Greek and Roman quotations, primarily poetry, accompanied
by English translations and brief essays reflecting on their meaning by
a variety of modern writers, mostly Americans. Their essays, for the
most part, are extremely engaging. These are definitely not dry,
detached discourses on the wisdom of the ancients.
The art, quotations, translations, essays, and commentaries are
arranged according to different themes (Fate, Character, Art, War and
Violence, Redemption After Suffering, Time). The book contains several
fine original watercolors by Thom Kapheim which provide a colorful and
simple introduction to several of the quotations and companion essays.
The titles of the paintings are the same as the thematic headings for
each chapter. For example, in "Redemption After Suffering," Kapheim
depicts a young girl escorted and protected by a fatherly figure,
directly paralleling John Breuker's companion piece "Pressing On" which
deals with the adversity faced by the father of a disabled child.
The translations of the quotations are mostly very literal. For
example, non ergo fortuna homines aestimabo sed moribus; sibi quisque
dat mores, condicionem casus assignat. 'I will not therefore estimate
men according to their fortune but according to their character; each
person gives himself his character but chance assigns us our status in
life.' Macrobius.
The commentaries are provided by various authors. They do not try to be
insightful, but rather contextual in their analysis. The commentaries
tend to put more emphasis on the relationship of the quotation to the
rest of the work, rather than offer any "useful consideration."
The book's appendices include brief biographies of the contributors,
editors, and the artist. The book is easily read in one sitting.
Many of the considerations are intensely personal experiences expressed
in such a grief-stricken tone that to critique them in any way might be
viewed as inappropriate. In fact, I find much of the text beyond
reviewing because it is so very personal. For example, JoAnn Polito's
"The Art of Living" recalls the too short life of her brother and the
everlasting art of the life he lived. Some readers might be surprised
and even a bit overwhelmed by the highly emotive subject matter of many
of the essays (e.g., AIDS, infant mortality, drug addiction, mental
retardation, parental suicide, infidelity).
Timothy F. Winters pens a very instructive piece linking the dangers of
rage in Achilles in Homer's Iliad and the distressing rise in violence
in the world children inhabit today. Michelle Wu's essay on Seneca's
non vitae sed scholae discimus relates how studying the intricacies of
Gershwin's "Rhapsody in Blue" gave her an insight into the nature of
learning. Her experience recalls an earlier quotation in the book
"Music's a great and never failing treasure," a fragment of Theophilus
for which no companion essay is provided.
Michael Twomey provides a haunting comparison of a Roman proverb
inscribed on a prison once used by the Nazis that now serves as his
school. Margaret Brucia compares the innumerable kisses of Catullus
with the joy she experienced from her many visits to Rome. Robert
Sonkowsky effectively links the ferryman Charon's transportation of
souls across the River Styx with the Archangel Michael's over the River
Jordan.
Judi Neri gives her carpe viam perspective in verse form with her
delightful poem "I Could Cross the Street." Roger Rosenblatt offers a
touching example of Cicero's assertion that character comes not from
lineage but rather locality with the touching tale of a Sudanese boy
who despite lifelong deprivation shows himself generous to a total
stranger, the author himself. The book includes a few quotations which
have become so hackneyed that they do not invite or allow much of an
interpretive treatment, e.g., tempus fugit, but thirteen year-old Noah
Peller nevertheless succeeds in giving one.
The back cover blurb boasts "when modern writers reflect on thoughts
from ancient counterparts, the result is in-depth perception and a
wider vision." That perspective is readily apparent from reading the
book. The reader of this book will not necessarily gain an
understanding of the attitudes of Greeks and Romans, but rather how the
wisdom of the ancients is made useful by the moderns in a variety of
ways. For example, several of the pieces are critical of warfare, in
particular America's involvement in Vietnam.
Some of the pieces have an apologetic tone, with the writers focusing
on the horrors of Vietnam and the impact of this chapter of America's
history on the conscience of the combatants and their families. William
Race shares his fears as an artillery officer in Vietnam as a painful
proof of Pindar's "A sweet thing is war to those without experience,
but one of those with experience dreads its approach exceedingly in his
heart." Jonathan Shay follows with personal accounts of Vietnam
veterans whose narratives seem to suggest an Achillean loss of
character as a result of the brutalities of war. Other considerations
are quite strident in their tone. Robert Meagher turns a quotation from
Euripides' Alkestis into a fierce reproach of President Bush. It is
interesting to note that in some pieces the views of the essayists are
particularly and understandably American, rather than Greco-Roman.
Stephanie Quinn's discussion of Sinon's speech in the Aeneid and the
challenge confronting citizens in a post-9/11 world to detect deceit is
a "useful consideration" which avoids the politically preachy tone of
some of the other essays.
In an excerpt reprinted from his autobiography, Penn State's football
coach Joe Paterno cites Aeneas as an inspiration not only in football,
but also in life for facing adversity and for his quest to seek
destiny. Alexandra Stevenson responds in verse form to a fragment of a
lyric by Praxilla with her own piece "Starry Night." Perhaps the
inspiration provided to a modern poet by an ancient verse is the most
useful consideration of all.
Of the 50 quotations in the text, 29 have companion essays. Because the
essays are so personal, and even a bit idiosyncratic, the quotations
which were not accompanied by personal essays seemed quite bland. The
brief paragraph or two which followed was generally some sort of
historical or cultural context for the quotation, and not any
reflection upon its utility. I can only surmise that perhaps the
intention here is possibly to allow the reader to apply some personal
experience to the quotation and construct a meaning to internalize the
quotation, but this might be too generous a reading.
The editors of this book must have faced difficult decisions as to what
citations to include. Certainly there is a wide range of authors and
themes available for reflection. It appears that the authors were free
to choose their own quotations, resulting in a text with a large
segment of the quotations taken from Homer, Vergil, and Horace. Some
readers might want to see Aeschylus and Sophocles represented among the
Greek authors, as well as Livy and Tacitus in the Romans, but lesser
known authors such as Philemon and Macrobius are included here. A few
of these axioms may be new even to classicists, e.g., nil adeo subtile,
dies quin detegat ultro.
In one essay (#19) the inclusion of both a Greek and Roman quotation
tends to undermine the beauty and precision of the individual
quotation. First the Latin quotation Consuetudinis magna vis est is
given, and its meaning, "Great is the force of habit," and the
identification of its source, Cicero's Tusculan Disputations." But the
facing page has a title of "We are what we repeatedly do" followed by
the Aristotle quotation, "Excellence, then is not an act, but a habit"
without the Greek text. The "useful consideration" is a paragraph
reprinted from Steven Covey's classic "7 Habits if Highly Effective
People" which does not make any direct mention of either quotation but
rather gives a fairly staid business school definition of "habit as the
intersection of knowledge, skill, and desire." When useful becomes
pragmatic to the point of being managerial then Covey could be accused
of being more Roman than even a Roman.
Some of the commentaries yield little "useful." For example, in the
commentary on the Latin quotation spina gerit florem, quae gignit tacta
dolorem, there is only a brief mention about the limited scientific
knowledge of Greeks and Romans. Other quotations [right word?] which do
deal with well-known and well-worn classical quotations are left
without any meaningful considerations. A prime example is Vergil's O
passi graviora, dabit deus his quoque finem. Forsan et haec olim
meminisse iuvabit. Only a literal translation and three sentences
explaining the context of this quotation in Book 1 of the narrative are
given. Surely the editors could find someone to contribute a "useful"
consideration for these powerful lines. Those treatments which do not
have dramatic and intense personal experiences to relate tend to come
off as somewhat mundane treatments of the philosophy of the ancients.
The original art in the book incorporates the quotations, not in the
form of a separate captions, but actually within the paintings
themselves. Some quotations are Greek, some Latin, and one with both
the Latin text and a partial English translation. The inclusion of the
quotation within the art does not contribute much to the presentation,
especially since the complete Latin or Greek quotation is always
provided on the page immediately following. In fact, sometimes I found
myself propelled too quickly past the artwork, curious to read the
complete citation and "consideration," rather than giving the art the
attention it merited. Sometimes the accompanying artwork contributes
little to the overall effect of the book. In Kapheim's "Art," an image
of a loosely drawn classical torso and Greek temple provides a trite
pictorial for Horace's ars longa, vita brevis quotation.
The book boasts of a "richly diverse" variety of figures offering their
views, not just classicists and historians, the majority of those who
wrote essays (journalists, playwrights, academic administrators) have
certainly spent a considerable portion of their lives safely within the
figurative Greek and Latin "moat" which supposedly isolates the ivory
tower from the real world. Of course, I realize that it would be
difficult to gather deeply contemplative pieces from those whose
professions are far a field from such "considerations," but perhaps the
diversity of opinions contained here is overstated. Maybe a point of
emphasis in the presentation of the text should also be the diversity
of Greek and Roman perspectives contained within the classics whose
thoughts are being considered.
So many of the quotations deal with suffering, loss, and the
inevitability of fate, that the reading of many of these pieces gives
the impression that the wisdom of classical proverbs is especially
suitable as a strategy for coping with personal pain. This sort of
utility might leave some readers longing for wider discussions of other
notions inherent in Greek and Roman literature and life, such as piety,
civic-mindedness, honor, and justice. It is interesting to see in these
essays how moderns "usefully" consider their Latin and Greek ancestors
in a way which is often very different from the treatment of the
classics found in the writings of colonial Americans. Meyer Reinhold
extensively documented the fierce debates among early Americans as to
the utility of Greek and Roman philosophy and history in the forging of
the new republic. But the considerations of many of the classical
quotations in this book reveal that usefulness is now measured by what
contributes to an individual's ability to survive in a fragmented,
frequently unjust society, a view which ironically seems to contrast
with the collective sense of civitas that colonials gleaned from their
Greek and Latin studies. For the most part these considerations, while
not always useful, are certainly forceful. It would seem that Americans
today take their classics very personally. I'm not sure if the Greeks
and Romans would have "used" literature in this way, but that is not
the intent of this collection. Many of these considerations involve
episodes in the lives of the authors of such deep suffering that the
reader is often overwhelmed by sentiment so strong that the classical
quotation referenced seems to fade. As Susan Ford Wiltshire in her
piece, "Grace," cautions "Platitudes belittle sorrow."
– BrynMawr Classical Review
Classical Considerations: Useful Wisdom from Greece and Rome
Have no worries. This isn't Chicken Soup for the Modern Soul - Ancient Greece Edition. It's not a self-help book, nor is it a dry, academic read. It's a pithy, sometimes trenchant, collection of quotes and collected wisdoms, which is buoyed by contributions from Penn State coach Joe Paterno (attributing his coaching philosophy to Vergil), Stephan R. Covey (the author of The 7 Habits of Highly Effective People using Aristotle to probe the unconscious) and professor Timothy F. Winters (explaining why reading Homer can help kids learn about softball and life). Editor and Barrington resident Marie Carducci Bolchazy's aim isn't so much to review the wisdom of Greek and Roman literature as it is to show how that ancient wisdom can still prove useful to modern readers.
– Northshore Magazine
Classic Considerations: Useful Wisdom From Greece And Rome by Marie Carducci Bolchazy is a compendium of reflection on the thought and philosophical vision of the ancients made available in translation and applicable to the circumstances of contemporary readers. Introducing readers to an understanding and compelling glimpse of the core of Western humanities, Classic Considerations consists of wisdom from a psychiatrist who works with Vietnam veterans with post-traumatic stress disorder, a journalist, a famous football coach, a judge, college students, a renowned business and personal development speaker and writer, and a minister for a wide understanding of the interconnecting world of modern philosophy and interpretive study to completely provide an encouraging outlook on life and society. Showcasing the original Greek language quotations, Classic Considerations is very highly recommended to all readers with an interest in Latin or Greek philosophies and their continuing relevance for the present day.
by: James Cox,– Midwest Book Review, The Bookwatch 28.5
Ubi Fera Sunt: Where the Wild Things Are in Latin
By author: Maurice Sendak
Translated by: Richard A. LaFleur
$26.00